We take these different aspects to correlate with a representation's availability to both phenomenal experience and to control processes.
The only representations that exist, in this view, are those that are embedded in the momentary phenomenal experience.
In consequence, the phenomenal color-plane has no inherent metrical characteristics.
These theories fall somewhere between direct and indirect perception because they claim that phenomenal experience is neither in the head, nor out in the world.
The issue of why emotional states feel like something is part of the much larger problem of phenomenal consciousness.
On the other hand the requirement threatens to deny consciousness to many nonprimate animals that we intuitively regard as conscious in the phenomenal sense.
The fallacy is: an obvious function of the machinery of access-consciousness is illicitly transferred to phenomenal consciousness.
Those of us who eschew dualism naturally assume that something different happens in the brain when a different phenomenal experience occurs.
