The second type of scenario is introduced as the obverse, "grownup" /"honorific things" case in line 18.
In doing so, the linguist has differentiated a lexical register of honorific forms.
The agency of this inert construction appears to be purely fictive as well, a matter of honorific speech merely.
The enduring effect of register names is that they fashion culturally authoritative stereotypes about the uses of honorific language.
They received more honorific awards and were more likely to participate in special cultural events.
The obvious difference is that, like much truth-conditional meaning, the proper use of honorifics is a matter of formal study in these cultures.
Such motivation shapes the significance of honorific usage, imbuing it with more than one type of value.
What does it mean to be "altruistic" in that morally honorific sense when one is forced to so act by more powerful individuals?
