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cultish pseudo-philosophies, with names like Transhumanism and Extropianism, which welcome the prospect of biological and neurological augmentation
The futurist writer offers a utopian view of what could be possible, drawing his inspiration from technocracy, transhumanism, and the like.
transhumanism, where man supposedly ascends to godhood and life extension
The issue of what it means to be human and, ultimately, more than human lies at the heart of the transhumanism movement.
An attempt to expand the middle ground between technorealism and techno-utopianism, democratic transhumanism can be seen as a radical form of techno-progressivism.
The philosophical sub-genres posthumanism and transhumanism (sometimes used synonymously) are extensions of humanistic values.
Religious critics alone faulted the philosophy of transhumanism as offering no eternal truths nor a relationship with the divine.
A lifelong secular progressive, he embraced and began to promote democratic transhumanism.
Prisco agrees but counters that transhumanism is an unreligion because it offers many of the benefits of religion without its drawbacks.
It began working toward the recognition of transhumanism as a legitimate subject of scientific inquiry and public policy.
It has been used by conservative critics as a pejorative reference to certain utopian projects, such as socialism, communism, and transhumanism.
In this sense, it is an offshoot of transhumanism, posthumanism, and futurism.
Many believe that transhumanism can cause unfair human enhancement in many areas of life, but specifically on the social plane.
In this view, transhumanism is just another representative of the long line of utopian movements which seek to create heaven on earth.
His topics have included nanotechnology, transhumanism and biological warfare.
Many biohacking activists, or biohackers, identify with the biopunk movement as well as transhumanism and techno-progressivism.
He is a fierce enemy of transhumanism, an intellectual movement asserting that posthumanity is a desirable goal.
It has been received well by the transhumanism and the science community.
The ethical foundation of democratic transhumanism rests upon rule utilitarianism and non-anthropocentric personhood theory.
