Converts preached publicly, orally, about private wrongs, calling impotent, beery men to repentance.
This condition would depend on the free response, of repentance, of wrongdoers.
Is it possible to generate these two effects even in the absence of repentance or the victim's opportunity to observe the perpetrator's change of life?
This paper identifies two others: ' justifications', for behaviour that associated with weight gain, and ' repentance ', for behaviour that reaffirmed a commitment to losing weight.
But this repentance itself requires that we do what we can to deal with the wrongs we do to other human beings.
A positive dimension of this is that there is always the possibility of repentance.
The repentance explanation was not, however, the dominant hypothesis which twelfth-century theologians and canonists used to resolve the contradiction.
Our repentance could properly be seen merely as an occasion for this forgiveness, not a cause of it.
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