0 just finished -- lalu
the past year.
1 over, finished or ended, of an earlier time than the present -- tamat
The time for discussion is past.
2 (of the tense of a verb) indicating action in the past -- lampau
3 up to and beyond; by -- melewati
He ran past me.
4 after -- lebih
It’s past six o’clock.
5 up to and beyond (a particular place, person etc) -- lalu
The soldiers marched past.
6 a person’s earlier life or career, especially if secret or not respectable -- masa silam
He never spoke about his past.
7 the past tense -- lampau
a verb in the past.
Thus, archaeologists should be aware of every possible medium of communication - verbal, written, visual, sound - to express re-constructions of ancient pasts.
If recognizing the past's difference promoted its preservation, the act of preserving made that difference still more apparent.
In part, of course, who we are and who we believe we should be is determined by our pasts, our histories.
Rather, we argue that such types of pasts tend to use and promote empiricist and positivist epistemologies.
I will deal with each of these three aspects in turn, and hope to demonstrate how archaeological pasts are deeply imbricated in these narratives.
The real peculiarities of that history are the abrupt discontinuities - of which anti-militarism is one - between its pasts and futures.
They have impounded this land, re-made it into their far-off recollected pasts.
However, this is arguably not normally the situation in relation to currently contested pasts.
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