How, in good conscience, do we determine the lines of responsibility for the production of evil or wrongdoing?
If this is the case, criminal sanctions for wrongdoing do not have to be inflicted by the state.
Yet we must be careful not to blur the distinction between wrongdoing and culpability.
A society that has certain regulations, laws, and policing functions produces a consequential set of attitudes and wrongdoings.
If so, this needs to be said straight out and documentation furnished, with the intent to explicitly correct wrongdoing.
If the gravamen of offense is merely that the conduct displeases many people, then it is not clear that wrongdoing has occurred at all.
If negligence is itself wrongdoing and the parties are equally negligent, then-it might be argued-the liability of the parties ought to be similar.
But it is a right to prevent wrongdoing, which widens in response to dangers where the risk of mistake is certain to fall somewhere.
