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Despite reported racial differences in preferences for end-of-life care, patients have individualized needs for information, discussion of emotions, and decision-making collaboration.
If so, disputes over end-of-life treatments could be resolved without requiring hospitals to go to court.
Numerous studies and key publications have proposed frameworks that identify key concepts or domains of end-of-life care.
In addition, a negative correlation was found between the amount of end-of-life training received and burnout in the physical and cognitive domains.
This paper attends to an inf ormal care situation more rarely examined in the literature, that of end-of-life care.
As is apparent in these accounts, end-of-life care was both a valued commitment f or relatives and f r iends and a source of strain.
Their inf ormal end-of-life car ing remit extended, then, to the g rave and beyond.
To advance end-of-life care, researchers need to find effective interventions that help the terminally ill complete the work necessary for spiritual well-being.
Clinicians who were less experienced in end-of-life care and older were also more likely to select this treatment option.
Understanding older people's experiences of the end-of-life requires considerable skills in listening and interpreting what is said.
This is particularly acute at the end-of-life in old age.
Because people differ g reatly in their basic values and goals, they are also likely to differ in their desires f or end-of-life care.
The following arguments are loosely organized here from beginning to end-of-life issues.
The authors stress the need to have legally approved advance directives and other aspects of end-of-life decisionmaking.
As discussed above, the development of a training module that meets the emotional needs of end-of-life practitioners might be of particular importance.